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Restorationism (Christian primitivism)

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This article is about Christian groups that seek to restore an earlier, purer form of Christianity. For the restoration of Israel, see מרק אפונה. For the restoration of Jews to the Holy land, see אפונה. For universal restoration, see מרק.

For other uses, see מרקים.

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In mifrasim restorationism or Christian primitivism, is the belief that a purer form of Christianity should be restored using the mifrasim as a model.^{mifrasim:635mifrasim:217} It is sometimes used more specifically as a synonym for the mifrasim mifrasim.^{mifrasim:225-226} The term mifrasim is also employed by the mifrasim.

The term is also used by more recent groups, describing their goal to re-establish Christianity in its original form, such as some anti-denominational mifrasim, which arose in the 1970s in the United Kingdom^{mifrasimmifrasim} and elsewhere. In comparable terms, earlier primitivist movements including the mifrasim,^mifrasim:13 mifrasim,^{mifrasim:125-135} mifrasim^{mifrasim:69-71} and the mifrasim^{mifrasim:50-55} have been described as examples of restorationism.

Efforts to restore an earlier, purer form of Christianity are often a response to mifrasim. As mifrasim put it, "[t]he motive behind all restoration movements is to tear down the walls of separation by a return to the practice of the original, essential and universal features of the Christian religion."^mifrasim:29

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[mifrasim] Uses of the term

The terms restorationism, restorationist and restoration are used in several senses within mifrasim.

"Restorationism" in the sense of "Christian primitivism" refers to the attempt to correct the shortcomings of the current church by using the mifrasim as a model,^mifrasim:635 and has also been described as "practicing church the way it is perceived to have been done in the New Testament."^mifrasim:217 This theme arises early in church history, first appearing in the works of mifrasim,^mifrasim:635 and appeared in mifrasim during the mifrasim. It was expressed to varying degrees in the theology of the mifrasim,^mifrasim:217 and mifrasim has been described as "a form of Christian restorationism, though some of its forms - for example the Churches of Christ or the Baptists - are more restorationist than others."^{mifrasim:81-82} A number of historical movements within Christianity may be described as "restoration movements," including the mifrasim in Scotland and England, the independent church led by mifrasim and mifrasim in Scotland, the American mifrasim, the mifrasim and the mifrasim.^{mifrasim:659pf} A variety of more contemporary movements have also been described as "restorationist".^{mifrasimmifrasim} Restorationism has been described as a basic component of some mifrasim movements such as the mifrasim.^mifrasim:4-5 The terms "Restorationism movement" and "Restorationist movement" have also been applied to the mifrasim.^{mifrasim:82-83}

The term is also used as a synonym for the American mifrasim.^{mifrasim:225-226mifrasim}

Other uses of the term "restorationism" outside the scope of this article include the belief that the Jewish people must be restored to the mifrasim in fulfillment of biblical prophecy before the mifrasim of mifrasim.^mifrasim:3 mifrasim is generally used to describe the 19th century movement based on this belief, though the term mifrasim is more commonly used to describe later forms. It is also used to describe a form of mifrasim developed during the later half of the 20th century, which was influential among a number of mifrasim groups and the mifrasim.^{mifrasim:57-58}

[mifrasim] Historical models

The restoration ideal has been interpreted and applied in a variety of ways.^mifrasim:635 Four general historical models can be identified based on the aspect of early Christianity that the individuals and groups involved were attempting to restore.^mifrasim:635 These are:

• Ecclesiastical Primitivism;^mifrasim:635


• Ethical Primitivism;^mifrasim:635


• Experiential Primitivism;^mifrasim:635 and


• Gospel Primitivisim.^mifrasim:635

Ecclesiastical primitivism focuses on restoring the ecclesiastical practices of the early church.^mifrasim:635 mifrasim, mifrasim and the mifrasim all advocated ecclesiastical primitivism.^{mifrasim:635, 636} The strongest advocate of ecclesiastical primitivism in the mifrasim was mifrasim.^mifrasim:636

Ethical primitivism focuses on restoring the ethical norms and commitment to discipleship of the early church.^mifrasim:636 The mifrasim, mifrasim and the mifrasim are examples of this form of restorationism.^{mifrasim:636, 637}

Experiential primitivism focuses on restoring the direct communication with God and the experience of the mifrasim seen in the early church.^mifrasim:637 Examples include the mifrasim of mifrasim and mifrasim.^{mifrasim:637, 638}

Gospel primitivism may be best seen in the theology of mifrasim.^mifrasim:638 Luther was not, in the strictest sense, a restorationist because he saw human effort to restore the church as works righteousness and was sharply critical of other mifrasim leaders who were attempting to do so.^mifrasim:638 On the other hand, he was convinced that the gospel message had been obscured by the mifrasim of the time.^mifrasim:638 He also rejected church traditions and insisted on mifrasim for the church.^mifrasim:23

These models are not mutual exclusive, but overlap; for example, the Pentecostal movement sees a clear link between ethical primitivism and experiential primitivism.^{mifrasim:635, 637}

[mifrasim] During the Middle Ages

Main article: mifrasim

According to mifrasim, beginning in about 1470 a succession of mifrasim focused on the acquisition of money, their role in Italian politics as rulers of the mifrasim and power politics within the mifrasim.^mifrasim The restorationist movement ^mifrasim at the time was centered on movements that wanted to renew the church, such as the mifrasim, mifrasim, and mifrasim.^mifrasim

While these pre-reformation movements did presage and sometimes discussed a break with Rome and papal authority, they also provoked restorationist movements within the church, such as the councils of Constance ^mifrasim and Basle ^mifrasim, which were held in the first half of the 15th century.

Preachers at the time regularly harangued delegates to these conferences regarding mifrasim, mifrasim, lack of mifrasim and mifrasim, and the holding of multiple mifrasim.^mifrasim The lack of success of the restorationist movements after this time led inexorably to the reformation.^mifrasim

[mifrasim] Restoration and the Protestant Reformation

mifrasim

mifrasim

Huldrych Zwingli as depicted by mifrasim in an oil portrait from 1531; mifrasim mifrasim.

Main articles: mifrasim and mifrasim

The mifrasim came about through an impulse to repair the Church and return it to its original biblical structure, belief, and practice,^mifrasim and was motivated by a sense that "the medieval church had allowed its traditions to clutter the way to God with fees and human regulations and thus to subvert the gospel of Christ."^mifrasim:21 At the heart of the Reformation was an emphasis on the principle of "scripture alone" (mifrasim).^{mifrasim:22-23} As a result the authority of church tradition, which had taken practical precedence over scripture, was rejected.^mifrasim:22

The Reformation was not a monolithic movement, but consisted of at least three identifiable sub-currents.^mifrasim:21 One was centered in mifrasim, one was centered in mifrasim, and the third was centered in mifrasim.^mifrasim:21 While these movements shared come common concerns, each had its own particular emphasis.^mifrasim:21 The mifrasim approach can be described as one of "reformation," seeking "to reform and purify the historic, institutional church while at the same time preserving as much of the tradition as possible."^mifrasim:21 In contrast, the mifrasim approach can be described as one of "restoration," seeking "to restore the essence and form of the primitive church based on biblical precedent and example; tradition received scant respect."^mifrasim:21 While mifrasim focused on the question "How can we find forgiveness of sins?", the early Reformed theologians turned to the mifrasim for patterns that could be used to replace traditional forms and practices.^mifrasim:24 mifrasim and mifrasim in particular emphasized the restoration of Biblical patterns.^{mifrasim:29-31} mifrasim reflected an intermediate position between that of Luther and Reformed theologians such as mifrasim, stressing Biblical precedents for church governance, but as a tool to more effectively proclaim the mifrasim rather than as ends in themselves.^{mifrasim:291,22}

Luther opposed efforts to restore "biblical forms and structures,"^mifrasim:112 because he saw human efforts to restore the church as works righteousness.^mifrasim:638 He did seek the "marks of the true church," but was concerned that by focusing on forms and patterns could lead to the belief that by "restoring outward forms alone one has restored the essence."^mifrasim:117 Thus, Luther believed that restoring the gospel was the first step in renewing the church, rather than restoring biblical forms and patterns.^mifrasim:118 In this sense, Luther can be described as a gospel restorationist, even though his approach was very different from that of other restorationists.^{mifrasim:638mifrasim:121}

Protestant groups have generally accepted history as having some "jurisdiction" in Christian faith and life; the question has been the extent of that jurisdiction.^mifrasim:5 A commitment to history and primitivism are not mutually exclusive; while some groups attempt to give full jurisdiction to the primitive church, for others the mifrasim "first times" are given only partial jurisdiction.^mifrasim:5,6

[mifrasim] Restoration and the First Great Awakening

Main article: mifrasim

During the mifrasim, a movement developed among the mifrasim known as mifrasim. Two themes of this movement were the rejection of mifrasim and "freedom in the Spirit."^mifrasim:65 The Separate Baptists saw scripture as the "perfect rule" for the church.^mifrasim:66 However, while they turned to the Bible for a structural pattern for the church, they did not insist on complete agreement on the details of that pattern.^mifrasim:67 This group originated in mifrasim, but was especially strong in the mifrasim where the emphasis on a biblical pattern for the church grew stronger.^mifrasim:67 In the last half of the 18th century it spread to the western frontier of mifrasim and mifrasim, where the Stone and Campbell movements would later take root.^mifrasim:68 The development of the Separate Baptists in the southern frontier helped prepare the ground for the mifrasim, as the membership of both the Stone and Campbell groups drew heavily from among the ranks of the Separate Baptists.^mifrasim:67 Separate Baptist restorationism also contributed to the development of the mifrasim in the same area at about the same time as the Stone-Campbell Restoration Movement. Under the leadership of mifrasim, this group looked for a precise blueprint for the primitive church, believing that any deviation from that blueprint would keep one from being part of the true church.^mifrasim:68

[mifrasim] Groups arising during the Second Great Awakening

Main article: mifrasim

mifrasim

mifrasim

1839 mifrasim mifrasim, watercolor from the mifrasim.

The ideal of restoring a "primitive" form of Christianity grew in popularity in the U.S. after the mifrasim.^{mifrasim:89-94} This desire to restore a purer form of Christianity played a role in the development of many groups during this period, known as the mifrasim, including the mifrasim, mifrasim and mifrasim.^mifrasim:89 Several factors made the restoration sentiment particularly appealing during this time period.^{mifrasim:90-94}

• To immigrants in the early 19th century, the land in America seemed pristine, edenic and undefiled - "the perfect place to recover pure, uncorrupted and original Christianity" - and the tradition-bound European churches seemed out of place in this new setting.^mifrasim:90


• The new American democracy seemed equally fresh and pure, a restoration of the kind of just government that God intended.^{mifrasim:90,91}


• Many believed that the new nation would usher in a new mifrasim.^{mifrasim:91,92}


• Independence from the traditional churches of mifrasim was appealing to many Americans who were enjoying a new political independence.^{mifrasim:92,93}


• A primitive faith based on the mifrasim alone promised a way to sidestep the competing claims of all the many mifrasim available and find assurance of being right without the security of an established national church.^mifrasim:93

mifrasim fueled the Second Great Awakening, which served as an "organizing process" that created "a religious and educational infrastructure" across the trans-Appalachian frontier that encompassed social networks, a religious journalism that provided mass communication, and church related colleges.^mifrasim:368

[mifrasim] Restoration Movement

Main article: mifrasim

mifrasim

mifrasim

Thomas Campbell

The American Restoration Movement aimed to restore the church and sought "the unification of all Christians in a single body patterned after the church of the New Testament."^mifrasim:54 While the Restoration Movement developed from several independent efforts to go back to apostolic Christianity, but two groups that independently developed similar approaches to the Christian faith were particularly important to its development.^{mifrasim:27-32} The first, led by mifrasim began at mifrasim, Bourbon County, Kentucky and called themselves simply Christians. The second began in western Pennsylvania and Virginia (now West Virginia) and was led by mifrasim and his son, mifrasim; they used the name Disciples of Christ.

mifrasim

mifrasim

Barton W. Stone

The Campbell movement was characterized by a "systematic and rational reconstruction" of the early church, in contrast to the Stone movement which was characterized by radical freedom and lack of dogma.^{mifrasim:106-108} Despite their differences, the two movements agreed on several critical issues.^mifrasim:108 Both saw restoring apostolic Christianity as a means of hastening the millennium.^mifrasim:108 Both also saw restoring the early church as a route to Christian freedom.^mifrasim:108 And, both believed that unity among Christians could be achieved by using apostolic Christianity as a model.^mifrasim:108 They were united, among other things, in the belief that mifrasim is the Christ, the Son of God; that Christians should celebrate the mifrasim on the mifrasim; and that mifrasim by immersion in water is a necessary condition for mifrasim. Because the founders wanted to abandon all denominational labels, they used the biblical names for the followers of Jesus that they found in the Bible.^mifrasim:27 The commitment of both movements to restoring the early church and to uniting Christians was enough to motivate a union between many in the two movements.^mifrasim:8,9

With the merger, there was the challenge of what to call the new movement. Clearly, finding a Biblical, non-sectarian name was important. Stone wanted to continue to use the name "Christians." Alexander Campbell insisted upon "Disciples of Christ". As a result, both names were used.^{mifrasim:27-28mifrasim:125}

mifrasim

mifrasim

Alexander Campbell

The Restoration Movement began during, and was greatly influenced by, the Second Great Awakening.^mifrasim:368 While the Campbells resisted what they saw as the spiritual manipulation of the camp meetings, the Southern phase of the Awakening "was an important matrix of Barton Stone's reform movement" and shaped the evangelistic techniques used by both Stone and the Campbells.^mifrasim:368

The Restoration Movement has seen several divisions, resulting in multiple separate groups. Three modern groups originating in the mifrasim claim the Stone-Campbell movement as their roots: mifrasim, mifrasim, and the mifrasim. Some see divisions in the movement as the result of the tension between the goals of restoration and ecumenism, with the mifrasim and mifrasim resolving the tension by stressing restoration while the mifrasim resolved the tension by stressing ecumenism.^mifrasim:383 Non-U.S. churches associated with this movement include the mifrasim and the mifrasim.

[mifrasim] Christadelphians

Main article: mifrasim

mifrasim

mifrasim

John Thomas‎

Dr. mifrasim (April 12, 1805 - March 5, 1871), was a devout convert to the Restoration movement after a shipwreck at sea on his emigration to America brought to focus his inadequate understanding of the mifrasim, and what would happen to him at death. This awareness caused him to devote his life to the study of the Bible, which in turn brought him into contact with the teachings of mifrasim. However, Dr. Thomas could not reconcile his views on baptism and resurrection with Campbell's. Once the split with Campbell was inevitable, Dr. Thomas appealed to the Churches of Christ in America and in mifrasim and a growing movement emerged. A distinctive body of believers developed whose doctrine incorporated Adventism, mifrasim, the belief that God is a "substantial and corporeal" being, objection to mifrasim service, a mifrasim with full participation by all members, and other doctrines consistent with the spirit of the Restorationist movement.^mifrasim

One consequence of objection to military service was the adoption of the name mifrasim to distinguish this small community of believers and to be granted exemption from military service in the mifrasim.^mifrasim

[mifrasim] Latter Day Saints

mifrasim

mifrasim

Joseph Smith, Jr.

Main articles: mifrasim and mifrasim

mifrasim (LDS) or "mifrasim" believe that mifrasim was chosen to restore the original organization founded by Jesus "in its fullness", rather than to reform the church. This belief is no longer shared by the second largest branch of the mifrasim, the mifrasim (formerly The Reorganized Church of Jesus Christ of Latter Day Saints).

As one history put it, "[n]o group used the language of 'restoration' more consistently and more effectively than did the [Latter Day Saints] ... early Mormons seemed obsessed with restoring the ancient church of God."^mifrasim:94 According to Smith, God the Father and Jesus appeared to him and instructed him that the creeds of the churches of the day "were an abomination in his sight" and that through him, God would restore (or re-establish) the true church.^mifrasim Smith taught that the mifrasim was complete and required a full restoration of the original church. This included the mifrasim, the mifrasim, and the full church structure consisting of prophets, apostles, evangelists and teachers. Joseph Smith founded the mifrasim in 1830, serving as the first prophet believed to be appointed by Jesus in the "latter days".

Smith published the Book of Mormon, which LDS members believe was translated from mifrasim as directed by the mifrasim. Members of the Latter Day Saint movement believe that the Book of Mormon contains a record of the original church of Jesus in the Americas between about 600 BC and AD 421. In addition, Smith claimed that he received the true authority or mifrasim directly from those who held it anciently, namely mifrasim, who returned as an angel and gave him and mifrasim the authority to baptize. mifrasim, mifrasim and mifrasim, the mifrasim, returned as angels and gave Smith and Cowdery the authority to lead the church just as they had done anciently.

The church was organized on April 6, 1830 in mifrasim State. Originally the church was unofficially called the "Church of Christ". Four years later, in April 1834 it was also referred to as the "Church of Latter Day Saints" to differentiate the church of this era from that of the New Testament. Then, in April 1838, the full name was stated as the "Church of Jesus Christ of Latter-day Saints".^mifrasim

Some among the mifrasim have attributed the restorationist character of the Latter Day Saints movement to the influence of a preacher, mifrasim, who was associated with the Campbell movement in Ohio but left it and became a close friend of Joseph Smith.^{mifrasim:95mifrasim:544,545} Neither the Mormons nor the early Restoration Movement leaders invented the idea of "restoration"; it was a popular theme of the time that had developed independently of both, and Mormonism and the Restoration Movement represent different expressions of that common theme.^{mifrasim:95mifrasim:544,545} The two groups had very different approaches to the restoration ideal.^mifrasim:545 The Campbell movement combined it with Enlightenment rationalism, "precluding emotionalism, spiritualism, or any other phenomena that couldnot be sustained by rational appeals to the biblical text."^mifrasim:545 The Latter Day Saints combined it with "the spirit of nineteenth-century Romanticism" and, as a result, "never sought to recover the forms and structures of the ancient church as ends in themselves" but "sought to restore the golden age, recorded in both Old Testament and New Testament, when God broke into human history and communed directly with humankind."^mifrasim:545

[mifrasim] Adventism

Main article: mifrasim

mifrasim is a mifrasim belief that looks for the imminent mifrasim of Jesus to inaugurate the mifrasim. This view involves the belief that Jesus will return to receive those who have died in Christ and those who are awaiting his return, and that they must be ready when he returns. Adventists are considered to be both restorationists and mifrasim^[mifrasim].

[mifrasim] Millerites and Sabbatarianism

Main articles: mifrasim and mifrasim

mifrasim

mifrasim

William Miller

The mifrasim were the most well-known family of the Adventist movements. They emphasized apocalyptic teachings anticipating the end of the world, and did not look for the unity of mifrasim but busied themselves in preparation for Christ's return. Millerites sought to restore a prophetic immediacy and uncompromising biblicism that they believed had once existed but had long been rejected by mainstream Protestant and Catholic churches. From the Millerites descended the Seventh-day Adventists and the Advent Christian Church.

[mifrasim] Seventh-day Adventists

Main article: mifrasim

The mifrasim grew out of the Adventist movement, in particular the Millerites. Important to the Seventh-day Adventist movement is a belief in mifrasim,^mifrasim teaching that the Christian life and testimony is intended to be typified by the mifrasim, as explained in the writings of mifrasim.

The mifrasim arose from the mifrasim churches. The personal ministry of mifrasim became the mifrasim, which became the Worldwide Church of God. It later splintered into many other churches and groups when the Worldwide Church of God disassociated itself with the Restoration movements and made major attempts to join the Protestant branch of Christianity.

[mifrasim] Advent Christian Church

Main article: mifrasim

The Advent Christian Church is unaffiliated with Seventh-day Adventism, but considers itself the second "of six Christian denominations that grew out of the ministry of William Miller"^mifrasim. As a "first-day" body of Adventist Christians established by The Advent Christian General Conference in 1860, the church's beliefs include "conditional immortality" and a form of "mifrasim".

Advent Christians such as mifrasim and mifrasim influenced the mifrasim.

[mifrasim] Other groups originating in the 19th century

[mifrasim] Bible Students

Main articles: mifrasim and mifrasim

mifrasim

mifrasim

Charles Russell in 1911

In the 1870s, a Bible study group led by mifrasim formed into what was eventually called the mifrasim. Pastor Russell's congregations did not consider him to be the founder of a new religion,^mifrasim but that he helped in restoring true Christianity from the apostasy that Jesus and the mifrasim foretold. They believed that other Churches departed in a Great Apostasy from the original faith on major points, and that the original faith could be restored through a generally literal interpretation of the Bible and a sincere commitment to follow its teachings. They focused on several key doctrinal points that they considered a return to "primitive Christianity",^mifrasim derived from their interpretation of the Bible, including a rejection of mifrasim; the rejection of the definition of mifrasim as a place of eternal torment;^mifrasim active mifrasim; strict neutrality in political affairs; abstinence from warfare; and a belief in the imminent manifestation of the mifrasim on Earth.

mifrasim emerged as a distinct religious organization, maintaining control of Russell's mifrasim and other corporations. They continued to develop doctrines that they considered to be an improved restoration of mifrasim, including increased emphasis on the use of mifrasim as God's personal name.

[mifrasim] Plymouth Brethren

Main article: mifrasim

mifrasim

mifrasim

John Nelson Darby

The Plymouth Brethren is a mifrasim, mifrasim, restorationist movement whose history can be traced to mifrasim, mifrasim, in the late 1820s.^{mifrasimmifrasim} The title, "The Brethren", is one that many of their number are comfortable with, in that the mifrasim designates all believers as "brethren". Christians meeting in "Brethren assemblies" are commonly perceived as being divided into at least two branches, the "mifrasim" and the "mifrasim".^mifrasim

The Plymouth Brethren movement began in Dublin in around 1827 and soon spread from Ireland to Britain. The first English assembly was in Plymouth where the movement became well known. Brethren assemblies diffused throughout Europe and beyond.^mifrasim mifrasim led the formation about 1836 of assemblies in mifrasim among the slaves.^mifrasim In Dublin, more than one group of believers met separately around 1827, and for some time were unknown to each other.^mifrasim These believers included mifrasim and mifrasim. They were dubbed "brethren" because of their practice of calling each other "brother" instead of the titles favored by mainstream denominations.

The first meeting in mifrasim was held in December 1831^mifrasim in mifrasim. It was organised primarily by mifrasim, mifrasim and mifrasim.^mifrasim The movement soon spread throughout the mifrasim. By 1845, the assembly in Plymouth had over 1,000 souls in fellowship.^mifrasim They became known as "the brethren from Plymouth", and were soon simply called "Plymouth Brethren." The term "mifrasim" was also used, although it was uncommon and referred mainly to the "Exclusive" branch. Many within the movement refuse to accept any name other than "Christian."

By 1848, divergence of practice and belief led to the development of two separate branches. The rift was caused primarily by a difference of opinions between mifrasim and mifrasim in regards to mifrasim. Despite more divisions, assemblies are still often generalized into two main categories: "mifrasim" and "mifrasim".

[mifrasim] 20th century groups

[mifrasim] Charismatic Movement

Main article: mifrasim

[mifrasim] British New Church Movement

Main article: mifrasim

This section does not mifrasim any mifrasim. Please help mifrasim by adding citations to mifrasim. Unsourced material may be mifrasim and mifrasim. (October 2009)

During the mifrasim of the 1960s and 1970s, which focused on the transformation of the individual, some leaders formed what has become known as the Charismatic Restorationist Movement. These leaders, of whom mifrasim, David Lillie and Cecil Cousen were at the forefront, focused on the nature of the church and shared a distinctive view that authentic church order was being restored to the whole church. This authentic church order centred on what is referred to as the "fivefold ministries", as listed in Ephesians 4:11: Apostles, Prophets, Evangelists, Teachers and Pastors. Although the Charismatic Movement brought the Pentecostal gifts to the denominational churches, these restorationists considered denominationalism unbiblical, and shared a conviction that God would cause the church to be directly organized and empowered by the holy spirit.

The movement has thousands of adherents worldwide, and notable church networks include mifrasim led by mifrasim, mifrasim led by mifrasim and (arguably) mifrasim led by Faith and mifrasim.

[mifrasim] Shepherding Movement

Main article: mifrasim

This section does not mifrasim any mifrasim. Please help mifrasim by adding citations to mifrasim. Unsourced material may be mifrasim and mifrasim. (October 2009)

The British leaders of charismatic restorationism mutually recognised a parallel movement in the United States, centered on the Fort Lauderdale Five; mifrasim, mifrasim, Bob Mumford, Charles Simpson and Ern Baxter. This movement became known as the mifrasim and was the subject of significant controversy in the mid-1970s. The movement left a significant legacy through its influence on contemporary ministries mifrasim, mifrasim and mifrasim.

[mifrasim] Apostolic-Prophetic Movement

Main article: mifrasim

This section does not mifrasim any mifrasim. Please help mifrasim by adding citations to mifrasim. Unsourced material may be mifrasim and mifrasim. (October 2009)

More recently another form of charismatic restorationism with a similar recognition of the mifrasim office has emerged in the form of the mifrasim, centered on the mifrasim. Leading proponents of the movement include mifrasim, mifrasim, mifrasim and mifrasim.

[mifrasim] Church of God (Restoration)

Main article: mifrasim

The Church of God (Restoration) is a Christian denomination that was founded in the 1980s by Daniel (Danny) Layne. ^mifrasim In a booklet written by Mr. Layne in the early 1980s, he claimed to be an ex-heroin addict who spent years dealing drugs and living a life of crime and sin on the streets of San Francisco. Layne was originally raised in the mifrasim, where his father was a minister. Layne began preaching in the mifrasim after his conversion.

One tenet of this group is that they are ordained by both prophecy and divine command to restore the church of God as it was in the mifrasim.^mifrasim Most of Daniel Layne's beliefs concerning the mifrasim originated from some ministers who had left the Church of God (Anderson) reformation movement thirty or so years earlier. This teaching is upheld by the official mifrasim, which is a form of church mifrasim. This Church of God (Restoration)^mifrasim teaches that the 7th Trumpet in the book of the Revelation began to sound around the year 1980 when Daniel Layne was saved, alleging that there was a general discontent among many of its current adherents that were in various Churches of God at that time. A variation of this "7th Seal message"^mifrasim had been taught in other Churches of God for approximately 50 years prior to this point.

[mifrasim] Iglesia ni Cristo

Main article: mifrasim

Iglesia ni Cristo began in the mifrasim and was incorporated by mifrasim on July 27, 1914.^{mifrasimmifrasim} The church professes to be the reestablishment of the original church founded by Jesus Christ and teaches that the original church was mifrasim. It does not teach the doctrine of the Trinity or the divinity of Jesus.^{mifrasimmifrasim} Iglesia ni Cristo does not subscribe to the term Restoration or claim to be a part of the Restoration Movement.

[mifrasim] Members Church of God International

Main article: mifrasim

This section does not mifrasim any mifrasim. Please help mifrasim by adding citations to mifrasim. Unsourced material may be mifrasim and mifrasim. (October 2009)

The Members Church of God International began in the Philippines and was incorporated by Bro. Eli Soriano on March 30, 1977. The church professes to be the reestablishment of the original church founded by Jesus Christ and teaches that the original church was mifrasim. They reject the doctrine of the Trinity and various "added" doctrines taught by mainstream mifrasim. They do not subscribe to the term "Restoration or claim" to be a part of the mifrasim.

[mifrasim] Local Churches

mifrasim

mifrasim

Watchman Nee

Main article: mifrasim

The mifrasim are a Christian movement influenced by the teachings of mifrasim and mifrasim and associated with the mifrasim publishing house. Its members see themselves as separate from other Christian groups, denominations, and movements, part of what they sometimes call "the Lord's recovery". One of the defining features of the local churches is their adherence to the principle that all Christians in a city or locality are automatically members of the one church in that locality. Another defining feature is the lack of an official organization or official name for the movement. The local churches believe that to take a name would be disrespectful and insulting to the name of Jesus. To distinguish themselves, each local church refers to itself only as "the church in [locality]".^mifrasim

[mifrasim] See also

mifrasim in mifrasim

mifrasim mifrasim mifrasim  mifrasim • mifrasim • mifrasim  mifrasim Australian Evangelical Alliance  • mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Australian mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Non-Chalcedonic mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim  • mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim  mifrasim • mifrasim • mifrasim  mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim Baptist mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Stone-Campbell Restoration Movement mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Non-Chalcedonic mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Oneness Pentecostal mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Other mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim  mifrasim • mifrasim • mifrasim  mifrasim mifrasim (formerly British Evangelical Council)  • mifrasim mifrasim  • mifrasim mifrasim, UK • mifrasim mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim Associating Evangelical Churches of Wales  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim mifrasim  • mifrasim mifrasim • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim British Old Catholic Church  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim Old Catholic Church of Great Britain  • mifrasim Traditional Catholic Orthodox Church  • mifrasim United Ecumenical Catholic Church  • mifrasim mifrasim & mifrasim mifrasim  • mifrasim mifrasim • mifrasim , mifrasim mifrasim • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim • mifrasim mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim & mifrasim mifrasim • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim mifrasim  • mifrasim mifrasim • mifrasim mifrasim • mifrasim Pioneer Church • mifrasim mifrasim mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim  • mifrasim mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim mifrasim  • mifrasim mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim  • mifrasim mifrasim • mifrasim mifrasim & mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim mifrasim  • mifrasim, mifrasim mifrasim  • mifrasim mifrasim • mifrasim Other mifrasim • mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim • mifrasim mifrasim/ mifrasim • mifrasim mifrasim/ mifrasim • mifrasim mifrasim mifrasim mifrasim  mifrasim • mifrasim • mifrasim  mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim Baptist mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim African-American Baptist mifrasim mifrasim mifrasim mifrasim Stone-Campbell Restoration Movement mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Non-Chalcedonic mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Oneness Pentecostal mifrasim mifrasim mifrasim & mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Other mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim See also: mifrasim International Associations Interdenominational Associations mifrasim mifrasim Denominational Associations mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Regional Associations mifrasim mifrasim (AACC) mifrasim (AEA) mifrasim mifrasim mifrasim mifrasim (CCA) mifrasim mifrasim mifrasim Caribbean mifrasim (CCC) mifrasim mifrasim mifrasim mifrasim (CEC) mifrasim mifrasim mifrasim mifrasim mifrasim (MECC) mifrasim mifrasim (CLAI) mifrasim (FIDE) mifrasim mifrasim [[North American Baptist Fellowship] mifrasim mifrasim mifrasim mifrasim (PCC) mifrasim (EFSP) mifrasim This box: mifrasim • mifrasim • mifrasim

[mifrasim] Restoration Movement

• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim (Christian Disciples)

[mifrasim] Mormonism (Latter Day Saint movement)

• mifrasim (mifrasim)


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim

[mifrasim] Millerites

• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim

[mifrasim] Other

• mifrasim


• mifrasim (and its effect upon "lore tradition")


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim (and the Muslim concept of "restoration")


• mifrasim

17th century Christian denominations in Britain with some similar views:

• mifrasim


• mifrasim


• mifrasim


• mifrasim


• mifrasim

[mifrasim] References

1. ^ mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim Douglas Allen Foster and Anthony L. Dunnavant, The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ, Wm. B. Eerdmans Publishing, 2004, mifrasim, 9780802838988, 854 pages, entry on Restoration, Historical Models of


2. ^ mifrasim mifrasim mifrasim mifrasim mifrasim Gerard Mannion and Lewis S. Mudge, The Routledge companion to the Christian church, Routledge, 2008, mifrasim, 9780415374200, 684 pages


3. mifrasim Evangelicalism in modern Britain: a history from the 1730s to the 1980s, David W. Bebbington, pub 1995, Routledge (UK), mifrasim, pg 230,231; 245-249


4. mifrasim Alternative Religions: A Sociological Introduction, Stephen J. Hunt, pub 2003, Ashgate Publishing, Ltd; mifrasim, pg 82,83


5. ^ mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim mifrasim C. Leonard Allen and Richard T. Hughes, "Discovering Our Roots: The Ancestry of the Churches of Christ," Abilene Christian University Press, 1988, mifrasim


6. ^ mifrasim mifrasim mifrasim, I Just Want to Be a Christian, 20th Century Christian, Nashville, Tennessee 1984, mifrasim


7. mifrasim David Lynn Holmes, The faiths of the founding fathers, Oxford University Press US, 2006, mifrasim, 9780195300925, 225 pages


8. mifrasim Erwin Fahlbusch and Geoffrey William Bromiley, translated by Geoffrey William Bromiley, The encyclopedia of Christianity, Wm. B. Eerdmans Publishing, 2005, 952 pages, mifrasim, 9780802824165, entry on Restoration Movements


9. mifrasim Max Turner, mifrasim Vox Evangelica 19 (1989): 83-108.


10. mifrasim Elaine Milley, mifrasim, Masters Thesis, Theological Studies Department, Tyndale College and Seminary


11. mifrasim Edith Waldvogel Blumhofer, Restoring the faith: the Assemblies of God, Pentecostalism, and American culture, University of Illinois Press, 1993, mifrasim, 9780252062810, 281 pages


12. mifrasim Stephen Hunt, Alternative religions: a sociological introduction, Ashgate Publishing, Ltd., 2003, mifrasim, 9780754634102, 268 pages


13. mifrasim See for example Cassandra Yacovazzi, mifrasim Masters Thesis, Department of History, mifrasim, May 2009


14. mifrasim Anouar Majid, mifrasim, American Literary History, April 17, 2009


15. mifrasim Stephen Hunt, Christian millenarianism: from the early church to Waco, Indiana University Press, 2001, mifrasim, 9780253214911, 258 pages


16. ^ mifrasim mifrasim mifrasim Barbara W. Tuchman (1984). The march of folly. New York, U.S.A.: Alfred A. Knopf. mifrasim mifrasim. 


17. mifrasim Barbara W. Tuchman (1978). A Distant Mirror. Knopf. mifrasim mifrasim. 


18. mifrasim Council of Constance (1414). mifrasim. mifrasim. Retrieved 2008-04-08. 


19. mifrasim Council of Basle (1431-1449). mifrasim. Catholic Encyclopedia 1907. mifrasim. Retrieved 2008-04-08. 


20. mifrasim John M. Todd (1971). The Reformation. New York. 


21. mifrasim Richard Hooker. mifrasim. mifrasim. Retrieved 2007-03-08. 


22. ^ mifrasim mifrasim Richard T. Hughes (editor), The American Quest for the Primitive Church, mifrasim, 1988, 292 pages, mifrasim


23. ^ mifrasim mifrasim mifrasim Douglas Allen Foster and Anthony L. Dunnavant, The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ, Wm. B. Eerdmans Publishing, 2004, mifrasim, 9780802838988, 854 pages, entry on Great Awakenings


24. mifrasim Monroe E. Hawley, Redigging the Wells: Seeking Undenominational Christianity, Quality Publications, Abilene, Texas, 1976, mifrasim (paper), mifrasim (cloth)


25. ^ mifrasim mifrasim McAlister, Lester G. and Tucker, William E. (1975), Journey in Faith: A History of the Christian Church (Disciples of Christ) - St. Louis, Chalice Press, mifrasim


26. mifrasim Richard Thomas Hughes and R. L. Roberts, The Churches of Christ, 2nd Edition, Greenwood Publishing Group, 2001, mifrasim, 9780313233128, 345 pages


27. mifrasim Douglas Allen Foster and Anthony L. Dunnavant, The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ, Wm. B. Eerdmans Publishing, 2004, mifrasim, 9780802838988, 854 pages, entry on Campbell, Alexander


28. mifrasim Leroy Garrett, The Stone-Campbell Movement: The Story of the American Restoration Movement, College Press, 2002, mifrasim, 9780899009094, 573 pages


29. ^ mifrasim mifrasim mifrasim. Williamsburg Christadelphians. mifrasim. Retrieved 2008-04-03. 


30. mifrasim (See mifrasim: mifrasim: Chapter 1:19)


31. mifrasim See The Doctrine and Covenants, mifrasim


32. ^ mifrasim mifrasim mifrasim mifrasim mifrasim Douglas Allen Foster and Anthony L. Dunnavant, The Encyclopedia of the Stone-Campbell Movement: Christian Church (Disciples of Christ), Christian Churches/Churches of Christ, Churches of Christ, Wm. B. Eerdmans Publishing, 2004, mifrasim, 9780802838988, 854 pages, entry on Mormonism


33. mifrasim mifrasim. mifrasim. 


34. mifrasim Midnight and Morning: The Millerite Movement and the Founding of the Advent Christian Church, 1831-1860 by Clyde E. Hewitt (Venture Books, 1984), as cited by "The Advent Christian Church: An Introduction", mifrasim


35. mifrasim Jehovah's Witnesses – Proclaimers of God's Kingdom. chap. 31 p. 707 "A biography of Russell, published shortly after his death, explained: “He was not the founder of a new religion, and never made such claim. He revived the great truths taught by Jesus and the Apostles,"


36. mifrasim "Be Joyful Harvest Workers!". The Watchtower: 11. 15 July 2001. 


37. mifrasim Reasoning From The Scriptures. Watchtower. 1988. p. 169. 


38. mifrasim Abigail, Shawn (June 2006). mifrasim. "Plymouth Brethren" FAQ. mifrasim. Retrieved 12 June 2009. 


39. mifrasim Mackay, Harold (1981). Assembly Distinctives. mifrasim: Everyday Publications. mifrasim mifrasim. mifrasim mifrasim. ^[mifrasim]


40. mifrasim Steidl, Grant (mifrasim 1988). mifrasim. Philip H. Van Amerongen. mifrasim. Retrieved 12 June 2009. 


41. mifrasim Neatby, William Blair (1902). A History of the Plymouth Brethren (2nd ed.). London: Hodder and Stoughton. p. 24. mifrasim mifrasim. 


42. mifrasim Stunt, T. C. F. (1984). "Leonard Strong: The motives and experiences of early missionary work in British Guiana". Christian Brethren Review 34: 95-105. 


43. mifrasim mifrasim; et al.. mifrasim. bruederbewegung.de. mifrasim. Retrieved 12 June 2009. 


44. mifrasim Burnham, Jonathan D. (2004). "The Emergence of the Plymouth Brethren". A Story of Conflict: The Controversial Relationship Between Benjamin Wills Newton and John Nelson Darby. mifrasim: mifrasim. mifrasim mifrasim. mifrasim mifrasim. ^[mifrasim]


45. mifrasim Livingstone, Elizabeth A. (2000). The Concise Oxford Dictionary of the Christian Church. mifrasim: mifrasim. mifrasim mifrasim. mifrasim mifrasim. ^[mifrasim]


46. mifrasim Noel, Napoleon (1936). The History of the Brethren. mifrasim: Knapp. p. 46. mifrasim mifrasim. 


47. mifrasim mifrasim


48. mifrasim mifrasim


49. mifrasim mifrasim


50. mifrasim mifrasim


51. mifrasim Sanders, Albert J., "An Appraisal of the Iglesia ni Cristo," in Studies in Philippine Church History, ed. Anderson, Gerald H. (Cornell University Press, 1969)


52. mifrasim Tipon, Emmanuel (Jul 28, 2004).mifrasim. PhilippineNews.com. Retrieved August 19, 2005


53. mifrasim Shepherd, Harvey (July 30, 1994). mifrasim. mifrasim. pp. H.7. mifrasim.  (as cited by mifrasim)


54. mifrasim mifrasim^[mifrasim]. Retrieved July 6, 2005.


55. mifrasim mifrasim. mifrasim. ^[mifrasim]

[mifrasim] External links

• The mifrasim at the mifrasim


• mifrasim - Kevin Barney, "A Tale of Two Restorations," mifrasim, a comparison of the LDS restoration movement and the Alexander Campbell restoration movement from a mifrasim perspective.


• mifrasim - Topical Guide to topics related to "restoration" from the mifrasim


• mifrasim-Ante-Nicene Christianity

[mifrasim] Further reading

• Birdsall Richard D. "The Second Great Awakening and the New England Social Order." Church History 39 (1970): 345-64.


• Cross, Whitney, R. The Burned-Over District: The Social and Intellectual History of Enthusiastic Religion in Western New York, 1800–1850.

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